Category: Events

  • “City In Touch!” Program Reflections: From Interpretation and Connection

    Program Introduction

    “Ranran” is a three-year young artists’ incubation program initiated by UCCA and Shanghai Xintiandi. Over three years, it has brought nearly one hundred artworks into central Shanghai’s public spaces, continuously exploring how art can coexist with everyday urban life.

    From 12 to 23 November 2025, the closing project, “Ranran 2025 – City in touch!”, took place at Dongtaili in Shanghai Xintiandi. The event reviewed the three years of work. It consisted of a retrospective display and a forum: we built a memory wall of objects from past projects, designed cartoon characters for 31 artists based on their works, produced matching merchandise and sculptural pieces, and invited six experts to discuss art and urban culture.

    The theme “City in touch!” echoes Henri Lefebvre’s theory of the “production of space”:

    space is not a neutral container but a field produced by relationships and daily practice. Returning art to the street is an effort to root practice in the social environment and rebuild direct connections between people.

    Power of Interpretation

    In this project, I was responsible for extending the main visual identity and designing all printed materials, including posters of various sizes and product packaging. The workload was heavy, but I enjoyed the creative challenge of recomposing each layout.

    After dozens of designs had been approved internally, the project title failed to pass government review. The original forum title “Public presentation” and Chinese title “回到街上” were judged politically sensitive because of associations with twentieth-century Chinese political history. We were required to change them to  “community Sharing”and“回到街区”. The phrases differ only in the last character,  their meanings and English translations are almost identical.

    Due to this, I had to remake every file to replace that single character. Through this repetitive work, I realised how much I dislike tasks that feel meaningless and require no creativity.

    At the same time,  the experience showed me the power of communication and interpretation. Faced with the same poster, different positionalities focus on different things: I care about layout and visual balance; passers-by care about the activity’s time and place; officials may only notice one or two “sensitive” words. It made me think about how language shapes perception, how bias forms, and how art might send different messages to different groups.

    Connections

    On opening day, I worked at the information deskMany people stopped to pick up the booklet and chat with me. One woman was surprised that I am only twenty. She said that at twenty she was still skipping classes in uni, while my posters were already covering one of Shanghai’s busiest commercial districts.

    Her comment shifted my perspective. I had treated these work as “just doing my job”, but if saying it as a twenty-year-old student can visibly shape the visual atmosphere of a major urban area in Shanghai, that is remarkable. Watching people pause in the street to look closely at the memory wall and the posters I designed, I felt both proud and deeply moved. I sensed the links between art and society, and between one person and another.

    In that moment, I understood the core idea of the “Ranran” project:

    art is never far from everyday life; it is part of life itself, and a window through which we get to know the city and understand one another.

    The event lasted only two weeks, but its traces in the city will be long-lasting. Buildings and residents will change, yet the city’s atmosphere and its human connections continue. In Xintiandi, we used art to briefly link past, present, and future. Art quietly enters the environment and becomes part of the community’s shared memory. Its influence may appear now, or surface later in an unexpected moment.

    As an ancestor of future city dwellers, I would like to believe that the energy and thought I put into these works will keep growing in the city, living on in ways that are subtle but enduring.

  • September Exhibition Reflections:From Ecology And Positionality

    “New Language of Ancient Architecture,” was the first and largest project I worked on during my placement. It was in Jincheng, which is not a developed city, but it is known for historic architecture and deep cultural heritage. The exhibition ran 30/09/2025–31/12/2025 and was a collaboration between our company and the Jincheng municipal government to promote local architectural culture and support the local arts.

    The exhibition comprised two parts: one is the group show Cosmic Alignment, featuring ten Chinese and international artists; the other is the site-specific project The Eightieth Day.

    Exhibition 1 — Cosmic Alignment

    The gallery footprint was modest, but the spatial design was smart: tailored niches for works across very different media and styles, unified by a deep blue–silver palette that sustained a cosmological atmosphere.

    Concept

    “Cosmic Alignment” grows from the Chinese character “斗 (dou)”,  bridging architecture, astronomy, and agriculture.

    This ancient unit of measurement interconnected three pivotal technologies—mechanics, astronomy, and numerology. I think this concept is extremely brilliant!The exhibition explores ancient Chinese cosmology through material and technological lenses, embodying the unity of space and time, an infinite universe, and   the relationship between humans and the cosmos.

    Selected works

    Zhao Xiaoxiao, Cloud Atlas, 2022, aluminum, electronic components, carbon fiber rods, 160 × 300 × 160 cm

    This is a kinetic installation. It uses sensors to collect real-time air-quality data and converts it into changes of form, color, and sound within the mechanism, making otherwise invisible atmospheric conditions perceptible. Like a “translator,” it lets viewers sense environmental change through sight and sound, drawing attention to the interplay between human activity and the state of the air.

    Xie Qun, Map of the Nuwa Mountain Ruins, 2025, ink on xuan paper, 240 × 123 cm

    Inspired by Chinese myth of Nuwa patching the sky, the serpent-bodied figure is transformed into the counter-form of earth veins and mountains, symbolizing unity between human and natural form. The work situates myth within concrete spaces and practices, combining material-culture research with anthropological imagination.

    I have been reading the Classic of Mountains and Seas and am drawn to the ties between mythical creatures and their geographies; this piece turns myth into a legible spatial and productive reality.

    Tong Kunniao, Guardians, 2025, corrugated cardboard, paint, 300 × 300 × 300 cm

    Using discarded cardboard, the artist reconstructs the dougong structure (interlocking wooden brackets) from traditional architecture and paints the Four Symbols(the protection of the four directions). Standing before it, I felt surrounded by stars and ancient temples, sensing the link between cosmos and architecture, faith and belief. I can feel the depth of ancient imagination about the universe.

    Chen Zhe, Quadrant, 2022–2023, brass, aluminum, stainless-steel wire, φ300 × 182 cm

    The work draws on the ancient practice of “measuring with the body”—telling time by observing one’s shadow in sunlight. Later generations invented astronomical instruments to refine this temporal order. The artist suggests humans have never been separate from nature; the cosmos is apprehended through the body, expressing Chinese philosophy about“the unity of heaven and humanity”.

    Gabriel Lester, Small People, Big Shadows, 2024, conveyor, tree models, figurines, 45 × 50 × 46 cm

    Two light-based works continue Lester’s long-term inquiry into narrative, motion, spatiotemporal perception. Figures and objects travel on a conveyor while constant light witnesses their passage. It reminded me of a famous accent Chinese poem sentence:

    “People today do not see the moon of old,

    yet this moon once shone on people of the past.”

    The light behind is like the moon that remains constant, quietly witnessing change and the passage of time.

    Nie Shichang, Droplet Oscillator, 2025, mixed metals (iron, stainless steel, copper), 90 × 70 × 80 cm

    Based on calendar systems derived from sky-watching and agricultural time, the work embeds yin-yang lunisolar principles in concentric rings. It is Merging natural ripple patterns with compass-like forms, a mechanical transmission simulates wave dynamics. As the device runs, rings inscribed with celestial symbols rise and overlap like waves, suggesting a link between subtle variation and grand cosmic order and inviting reflection on natural laws within traditional Chinese cosmology.

    Emily Cheng, Cassandra, 2023, Flashe on canvas, 28 × 36 cm

    Cheng explores the spirituality of painting and cosmological philosophy, constructing visions that link inner spirit and universe through abstraction. Combining Daoist talismans, scientific illustration, and prehistoric rock art, she dissolves boundaries between inner/outer, individual/collective, past/present.


    Exhibition 2 — The Eightieth Day

    This large-space installation draws on the myth of Nuwa patching the sky. Using raw cowhide, natural stone, and mixed media with instrumental performance, it focuses on the moment just before cosmic order is restored. 

    I appreciate this immersive format that invites reflection.Walking through, I felt suspended between destruction and repair, chaos and order—as if back before the birth of civilization, about to witness the shift from turmoil to structure. It prompted three questions: Who am I? Where do I come from? Where am I going? 

    However, as an animal-protection advocate, the material of this work – cowhide – made me into deep reflection. I understand cowhide is a by-product of beef production. It is common in everyday life such as car interiors, bags, where its properties are functionally used. However, in this exhibition, over 200 sheets of dried cowhide were simply suspended in the space, without any real use of their material properties. What will happen to them after the show?Stored away or discarded?

    To me, cowhide is not strictly irreplaceable in this context. While Damien Hirst’s work is controversial, His works expose how the living often face death with indifference, even turning it into a spectacle. However, The Eightieth Day explores the dawn of civilization; if the aim is to evoke a primordial atmosphere, fabric or recycled, low-impact materials could achieve a similar effect. More broadly, creative practice should move beyond a human-centered default, ask what “nature” or non-human creature would say, and keep sustainability in view.

    A Setback — and What It Taught Me

    Beyond this, the project also left me with another important lesson. Our original plan was more ambitious: beyond the exhibition, we scheduled a week-long outdoor stage performance over holiday, designed by famous architect Ma Yansong and directed by Liu Chang, blending contemporary theatre with local traditional opera—a genuinely inventive program. The entire team believed in its artistic merit. Yet one week before opening, the mayor and the police department canceled it, even though rehearsals and stage construction were complete.

    From the mayor’s perspective, parts of the work were too avant-garde and dark for an official, government-partnered event. The police cited practical concerns: hundreds of spectators in an open square, insufficient parking, and potential crowd-safety risks. This was my first real lesson that artistic creation is not absolutely “free.” The same artwork conveys different meanings when viewed from the perspectives of different social roles. Mature projects must balance multiple viewpoints; while pursuing artistic ideals, we must fully account for real world conditions and social context.

    Conclusion

    This project gave me more than new sources and ideas for my research: it deepened my understanding that artistic work must weigh environmental responsibility and communication to different role, alongside concept and form. I’m certain the experience will stay with me and inform my future practice.

  • In the fading of soap, I glimpse the constancy of existence

    In the fading of soap, I glimpse the constancy of existence

    Reflection on the Exhibition Selection

    When I was a child, I often felt a quiet sadness watching a piece of soap slowly disappear.

    A new soap is always square, smooth, and jade-like. But with times of washing, it rubs against hands and clothes, then becomes rough and cracked, shrinking little by little until it disappear completely. This mirrors the track of life itself — from an infant to a wrinkled elder, and finally to death, returning to nothingness.

    Yet in a closed system, matter and energy are conserved. Nothing truly disappears, what seems disappeared is merely transforms. Life is the same — individual death is merely a transformation into another form of existence. 

    Therefore, I depict a soap figure gradually dying, while the vanished parts reunite and slowly take shape again, symbolizing rebirth. 

    As Zhuangzi (A famous ancient Chinese philosopher)  wrote:

    “Heaven and Earth were born with me; all things and I are one.”

    Constancy

    2025, Sophie Wang

    35 cm × 35 cm × 60 cm

    Soap, Acrylic, Glass


    Lathered Living was held from September 24 to October 8 at 798 Art District, Beijing’s most renowned art hub. It is an exhibition of works from global young artists and supported by JingDong (Joybuy’s parent company, one of China’s major enterprises). In this exhibition, works used soap as the primary material, exploring three sub-themes: interpersonal relationships, the body/self, and perceptions of the world.

    When I first saw the exhibiiton’s open call in August, the sub-theme “perceptions of the world” attract me a lot. I had previously created a work exploring the concept of “disappearance” in Eastern philosophy, which closely resonated with its theme and materials‘ concept. I adapted that work and was successfully selected.

    Previous work:

    This was the first time I independently found an exhibition opportunity and made it through a competitive selection process. I also received a £105 gift card as a prize, so I am so excited and proud of it. Besides, I was also fortunate to see many outstanding works by other young artists in this exhibition. This experience made me feel that my work was recognized and seen by a broader audience. It has encouraged me to take part in more public art activities and share my ideas with the world.

    1. Your one and only father Avatar
      Your one and only father

      I am pleased to extend my warm congratulations to the establishment of this online archive. The pursuit of artistic elegance lies in everyone’s mind, deeply encoded with their feelings of love, hate, intimidation, and ecstasy. It is thus the artists, who have a mind sensitive enough to notice the subtlety of this connection, to become microphone of people, speaking their feelings in the language of lines, strokes, lights, and shades.

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  • My First Posable Art Doll Commission

    My First Posable Art Doll Commission

    I’ve loved animals and collected many plush toys when I was a child. I always dreamed of owning a unique creature from my imagination. So when I was 16, I started self researching with wool, artificial fur, and wire skeletons, and made my own fantasy creature dolls. These works later became part of my portfolio and helped me get into UAL.

    Last month, a girl messaged me after seeing my work‘s posts on Xiaohongshu. She asked if I could make a custom doll of her dog Tibble. At first, I rejected directly because I honestly didn’t think my skills were good enough to take commissions. My stitching wasn’t always neat and my fabric patterns weren’t perfect. I’m just a self-taught hobbyist who has only made five dolls rather than a professional. Then she told me that her dog had passed away and she wanted a doll to remember him and hold close. I was deeply moved, so I  decided to try.

    I felt a lot of pressure for my first paid commission. I wasn’t confident in my craftsmanship — I worried that she might not be satisfied and ask for a refund. Also, this time the doll was not a fantasy creature but a real pet, which made it even more meaningful. I carefully studied dozens of Tibble’s photos and videos she sent me, analyzed his features, made sketches, and selected materials. I also researched different doll-making techniques to make the structure stronger and the finish better. Then came many days of testing, sewing, felting.

    After more than 20 days, I finally completed a doll that I am satisfied:

    When my client received it, she cried. She told me that over the past year, she had commited more than ten doll makers, but  all their works looked like strangers to her. But my works made She felt that her Tibble came back home. She also told me that when she first saw pictures of my other works, she believed I could capture her dog’s expression. She felt that my dolls had a vivid spirit and were full of my love, which is more important than perfect skills. 

    Screenshot

    I earned around £200 from this commission and used it to make a big gift for my cats.

    Compare to my hard working for 20days, this £200 probably wasn’t huge, but it was a meaningful start — I had earned money through my skills and passion.  creating a memorial doll for client’s pet and receiving their gratitude made this experience unforgettable. It encouraged me to keep improving and sharing my work. More importantly, I’ve realized that sensitivity and devotion are always the most important things in artistic creation.

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